The word nigger is
one of the lowest forms of name bashing, and yet we use it in our community
as though it is an honorary title of "racial" belonging. The N word
is so widely accepted among our race that it is used on every emotional
scale from amusement to anger, as well as every institution from family
to school. I have always rejected this word in my private space until
I finally decided to publicly affirm my disapproval of its "intra-racial"
use.
One experience in particular forced
me to disclose my hidden feelings about the N word and abort my hypocritical
acceptance of this word in the presence of my people. This experience
involved a work-related situation in which two sisters were calling each
other niggers in the presence of a white co-worker. The white co-worker
was shocked to hear them embrace this word as though it were a friendly
expression. She, the white co-worker, immediately confronted the
individual who was called a nigger and said, "so-and-so called
you a nigger!" The victim apathetically replied, "so?" The white
co-worker was baffled and continued to argue her case, saying "But she
called you a nigger." The victim immediately cut in and responded
with our "double standard explanation" for the use of this word among our
race.
As a former teacher in a large
metropolitan city, I heard this word used more frequently within the primary
halls of education than any other institution I abide in on a daily basis.
I was surprised when I learned that the word nigger and nigga
are perceived differently among some of our youth. A group of eighth
grade students explained to me that the word nigger is the
negative racist form of the word and the word nigga is either
and endearing way of referring to their peers, or the more "civilized"
expression of weaponry. As I listened further, I discovered
that these students adopted this phonetic definition from some of our talented
rappers, comedians and filmmakers for examples who promote the N word in
their work. I explained to them that there is nothing acceptable
about this word no matter how it's spelled or who is using it.
I went on to give a historical
overview related to its proliferation during post-Civil War Reconstruction
based on the documented findings and the essay by Cal Logue, associate
professor of speech communication and director of the public communication
division at the University of Georgia. In his essay, "Rhetorical
Ridicule of Reconstruction Blacks," Professor Logue argued that after the
South lost the Civil War and slavery was abolished, white southerners developed
the "nigger campaign" as a way to keep blacks psychologically enslaved.
The nigger campaign was a way to increase the use of the word nigger
and convince other whites of the political danger emancipated blacks imposed
on the white population as a whole. According to his documented findings,
Professor Logue discovered that these white southerners upheld the nigger
campaign in the white community with three mythical assumptions: "blacks
were barbaric, immoral, and incapable of self-government." He continued
to state, "The nigger name was a potent force among whites during
Reconstruction and has persisted to this day."
Of course it is quite evident
that the legacy of this word lives on today, and I used these historical
findings to point out to the students just how successful the nigger
campaign was as we can
see today through our own internalization of the
word. One student who was adamant in clinging onto this word as her
verbal defense stated, "If a boy' calls me a bitch then I call him a nigga
- 'cause that's what he is, a nigga!" When I told her that none of
us are niggers, she defiantly shook her head and turned a deaf ear to my
words. There was no way I could erase her internalized attitude of
13 years after giving a historical lecture and literally drawing a "stick-man"
diagram, with an arrow pointing to the man's head to emphasize how this
word has penetrated our minds to the depths of persuasion.
The closest I came to accepting
the N word as an endearing expression was when I heard a very talented
poet recite a poem which received wide acclaim. This brilliant poet-philosopher,
whose work I truly admire, repeatedly injected the N word into his poem
as a symbol of ownership, enslavement and spiritual origin. Giving
a Shakespearean-hip hop performance, he suspended my issue with the N word
for a brief moment as I became captivated by his talent and the profundity
of his words. Being the genius that he is, he moved me to the
point of almost dismissing the fact that the N word was used as a badge
of honor. After his performance was over and I came down, several
days later, from my poetic suspension, I reclaimed my conviction and rejected
the N word.
Whether this word flows from the
lips of a poetic genius, a friend or a racist person, it is still a dangerous
label of which we should not claim ownership. When I hear phrases
such as "my nigga" and “Hey, Niggahh,” I do not find these
expressions any less offensive. They are subtle ways of desensitizing
us into further acceptance, which keeps the legacy alive.