Final Narrative Report, Let Us Sing:
Sacred Harp in Southeast Georgia
Folklife Contract #41-01-0234,
Georgia Council for the Arts Folklife Program
Submitted by Dr. Laurie Kay Sommers,
Valdosta State University,
2001
Overview:
The Okefenokee Heritage
Center, in collaboration with the
Hoboken Sacred Harp singing community and the south
Georgia Folklife Project (Valdosta State University),
used $5885 from the Georgia Folklife Program to develop a permanent
interpretive exhibition on the unique Sacred Harp traditions of Southeast
Georgia, located at the Okefenokee Heritage Center
in Waycross. Exhibit
co-curators were folklorist Dr. Laurie Sommers and Sacred Harp singer and
community scholar Mr. David I. Lee. Exhibit
designer was Mr. Fred Sanchez of Great Impressions, Americus.
“Let Us Sing” features six photo text panels
with historic and contemporary images of the singing tradition. The panel topics are: What is Sacred Harp, Sacred Harp in Southeast
Georgia, Singing Schools, All-Day Sings, Hoboken Style, and
Why We Sing.
The original plan for accompanying audio was replaced with a digital
video unit with three excerpts: the song
tradition and walking time, singing school, and the drone. Use of video better captures the visual
aspects of the performance and also allows more local singers to be pictured in
the exhibit. The video was made possible
through donated services from the VSU Public Services Dept., especially videographer
Bill Muntz.
Comments
from the grant review panel initially raised the question, “Why do an exhibit
rather than a video?” The answer is that
the song leaders of this tradition wanted an exhibit in the community cultural
center to draw attention to Sacred Harp.
However, the video footage shot for the exhibit is the first step toward
a future video documentary. The exhibit
was designed for travel (after the GFP grant period), additional funds form the
Georgia Folklife Project paid for a free standing kiosk for use in traveling
the exhibit. The formal opening took place
on Friday, August 17, 2001,
at the Okefenokee
Heritage Center
and featured a community sing that drew over 250 people. Accompanying educational materials also were planned
as part of the grant, but the project team plans to use an adapted version of
the Oct. 2000 issue of Smithsonian in
Your Classroom (A Shape-Note Singing Lesson) beginning in 2002. (**Note,
this did not occur.)
1. What authentic aspects of Georgia folk art or folklife id this project involve?
Southeast
Georgia is home to one of the nation’s most distinctive regional Sacred Harp
singing traditions, yet until the 1990s much of the world outside of southeast
Georgia did not even know this particular tradition existed, or vice
versa. Indeed, “Hoboken-style” Sacred
Harp is one of the defining folk repertoires of southeast Georgia. Although some might argue that Sacred Harp is
a written tradition and thus not “folk” music, this version of Sacred Harp is
orally transmitted for the most part, passed on from generation to generation,
firmly rooted in local family, religious, and community tradition, and
reflecting a strong community aesthetic grounded in Primitive Baptist
peformance practice and belief.
- What did this grant allow you
to accomplish that you might not have been able to do otherwise?
This grant
provided seed money to fulfill one of David Lee’s dreams for his singing
community: public recognition in the region’s local heritage center. If fact, this is the fist exhibit
on any living tradition at the Okefenokee
Heritage Center. The grant spurred the Heritage Center
staff to upgrade and expand their exhibit space. This exhibit is now being viewed as a model
for the revisions of other permanent exhibits at the OHC.
The exhibit
provided the opportunity for considerable press in the local media regarding Sacred
Harp. Given that the singing community
is trying to attract more singers to the tradition, this was most
valuable. It also was the impetus for
digital videography of an all-day sing, a singing school, and selected short
interviews which were edited for use in the exhibit and will be part of a
planned future documentary on Sacred Harp.
All of
these activities are part of the effort to document the tradition: photos and
sound recordings made for the exhibit will be part of a permanent archival
record.
- Explain how this project
contributed to the public’s understand of folk
art/folklife?
By placing
an exhibition in a local heritage center, the project brought greater attention
to and understanding of the role and importance of Sacred Harp singing in
southeast Georgia. The exhibit places the tradition in a
historic context, but also stresses its role as a living tradition in the local
community.
- Describe how folk culture
specialists were involved in the planning and implementation of the project?
The exhibit
was curated by folklorist and ethnomusicologist Dr. Laurie Sommers and
community scholar/Sacred Harp singer David I. Lee. This collaboration combined insider and
outsider perspectives on the tradition, as well as academic/practitioner perspectives. Photo selection and text writing was all done
jointly.
- How was the project received?
“I was
excited about the exhibit and it did not disappoint me. I think it was very well done and the grand
opening reception turned out very well…For those of you with an interest in Sacred
Harp, I encourage you to go and take a look.
The exhibit mentions several Brantley
County locations and is
attractive and very well done.” From
“Here’s the Deal” by Jason Deal, Brantley County Enterprise, August 22, 2001.
“We are
very pleased with the Sacred Harp display you and David worked so hard on at
the Waycross Heritage Center. The response to the grand opening was
overwhelming. We have had some response
from the display and expect to continue to have more responses in the future.
Every time we meet someone who has seen the display they comment on how well it
was put together and how well it portrays the heritage of Sacred Harp Singing.”
Clarke Lee, email to Laurie Sommers, 11-6-01
“The
Exhibit is a good idea and we hope it will be a lasting thing for the
generations to come.. Maybe the community around the Okefenokee will be glad of
the display and hopefully it will touch some hearts and souls to want to sing
with us and the coming children…sing on.” Tollie D. Lee, email to Laurie
Sommers, 11-6-01.